Wednesday, August 19, 2009

March of the Titans - A History of the White Race - Chapter 6 Part II (A)

Chapter 6 Part II Section A from a book titled March of the Titans - A History of the White Race by Arthur Kemp. The book can be purchased by clicking here.

Click to go to Chapter 1, 2, 3, 4, 5(Part I), 5(Part II), 5(Part III), 5(Part IV), 5(Part V), 6(Part I), 6(Part II)(B), 6(Part III), 7, 8(Part I), 8(Part II), 8(Part III).

The book details the complete and comprehensive history of the White Race, spanning 350 centuries of tumultuous events. This is their incredible story - of vast visions, empires, achievements, triumphs against staggering odds, reckless blunders, crushing defeats and stupendous struggles. Most importantly of all, revealed in this work is the one true cause of the rise and fall of the world’s greatest empires - that all civilizations rise and fall according to their racial homogeneity and nothing else - a nation can survive wars, defeats, natural catastrophes, but not racial dissolution. This is a revolutionary new view of history and of the causes of the crisis facing modern Western Civilization, which will permanently change your understanding of history, race and society.

Chapter 6: To The Ends Of The Earth - Lost White Migrations



One of the most enigmatic of the lost great White migrations is the existence of Whites in North America from at least the year 7,000 BC. This stunning discovery is comparatively recent and has been backed up by the discovery of a number of skeletal remains and one mummy on that continent which show clear White racial traits, as opposed to the Amerind (American Indian) racial traits, which are Mongolian (Asiatic - the original homeland of the Amerind peoples).

It is beyond dispute that White tribes reached China - compared to the distances those Whites traveled, it would have been a relatively short hop across the rest of Asia to the Bering Straits (which divides Asia and North America) and then into the North American continent. This was exactly how the Amerinds got to North America; there is no reason why advanced groups of Whites could not have traveled this route even before the Amerinds.

It is equally possible that early Whites could have sailed from Western Europe, hugging the last ice pack along its coast line past present day Greenland - other evidence (reviewed below) supports this possibility.


In 1940, a body, which had become mummified above the waist, was unearthed in a cave called the Spirit Cave in the state of Nevada, USA. The mummified body was well preserved. Its scalp was complete, skin remained on the back and shoulders as well as a small tuft of straight dark hair, which changed to reddish-brown when exposed to light and air. The mummy had a bad back and had suffered, but survived, a skull fracture.

The Spirit Cave Mummy, Nevada, USA :

Physical Evidence of Whites in North America, 7000 BC.

Other artifacts were discovered in the Spirit Cave: knives, baskets, and animal bones - 67 pieces in all. The mummy was found lying on a fur blanket dressed in a twisted skin robe with leather shoes on its feet and a twined mat sewn around its head and shoulders. A similar mat was wrapped around the lower portion of the body and bound under the feet. Woven bags and other everyday artifacts were found nearby. Two bags contained ashes and bone fragments of two other people who had been cremated.

The style of weaving used in the textiles is of an advanced form, known as diamond-plaited matting. The complex textiles in Spirit Cave demonstrate a degree of sophistication in material technology that rivaled any on the planet at the time, and the preservation of these textiles exceeds any of comparable age.

The mummy became known as the Spirit Cave Mummy, and was placed in the Nevada State Museum's storage facility for decades. Only in 1994 was the mummy "rediscovered" and the startling truth revealed: tests showed that the corpse was 9,400 years old - a 45-55 year old male - and, most importantly, not an ancestor of any modern Indian tribe.

The age was determined by performing seven separate radiocarbon-dating tests on samples of bone, hair and the two reed mats in which he was buried. The Spirit Cave Mummy's White racial traits are undeniable - the mummy has a long, small face, and a large cranium, in sharp contrast to the Mongoloid features of American Indians. The Spirit Cave Mummy represents some form of White settlement or incursion into North America around the year 7000 BC.

The Nevada State Museum went public with its findings on the Spirit Cave Mummy in 1996. Immediately the issue sparked a furor, with the American Indians demanding that the corpse be reburied in accordance with tribal custom - falsely claiming the Spirit Cave Mummy as one of their own.

The Amerind tribe involved, the Paiutes, laid claim to the corpse under an American law, the Native American Graves Protection and Repatriation Act of 1990, which allows for the return and reburial of bodies of "Native Americans".

An extended legal dispute arose over the issue of to whom the corpse actually belongs. As part of the legal wrangling, the Paiute have consistently refused to allow DNA testing of the corpse.

This is not the only case where American Indians have blocked the study of obviously non-Amerind remains. Another case, that of Kennewick Man (detailed below) was similarly held up by Indian objections; and in 1993 another skeleton was found near Buhl in the state of Idaho.

The latter remains were some 10,600 years old, making them the oldest ever found in North America. The skeleton was however turned over to local Indians, the Shoshone-Bannock tribe, and reburied before any comprehensive testing could be undertaken.

In this way several unique anthropological specimens have already been returned to, and buried by, Indian tribes. In Montana, naturally shed human hair discovered by one archeologist elicited an Amerind claim. Although the hair had not been buried in any kind of ritual, the US federal government has prevented testing of the hair to commence.

The reasons for the American Indian sensitivity over the issue are obvious- proof that Whites - even if only in small numbers - walked the continent of North America before the Amerinds themselves would undermine the latter's claim to be the original "Native Americans". For the sake of political correctness, much valuable scientific data is being suppressed.


On 28 July 1996, another dramatic find was made in the state of Washington in the north western United States: on that day a well-preserved skeleton was found in the Columbia River in Kennewick. This skeleton has become known as Kennewick Man as a result. The nearly intact skeletal remains, found with a stone arrowhead lodged in the pelvic bone, are so obviously White, that forensic anthropologists and local police first thought them to be those of a 19th Century White male, about 45 years old, who was killed by an arrow.

Radiocarbon dating of a finger bone, however, showed it to have great age - at least 9000 years old, putting the individual on the North American continent around the year 7200 BC. Like the Spirit Cave Mummy, Kennewick Man's White racial traits are the cause of much controversy.

As with the Spirit Cave Mummy, local American Indian tribes filed claims for possession of Kennewick Man. After a protracted legal dispute, scientists won the right to forensically examine the remains, a project completed in 1999.

Initial examination of Kennewick Man's skull shows very clearly the White, even Nordic, cranial structure, differing greatly from the Amerind Indian (Mongoloid) skull shape of American Indians. The skeleton is nearly complete, missing only the sternum and a few small bones of hands and feet. All the teeth are present. The man was tall - 170 to 176 cm and of slender build. Kennewick Man lacks definitive characteristics of the classic Mongoloid stock to which the Amerinds originally belonged - the skull is dolichocranic (cranial index 73.8) rather than brachycranic, the face narrow rather than broad and flat. (The average cranial index for Nordic racial types is 74). The cheek bones recede slightly and the lower rim of the orbit is even with the upper.

Other features are a long, broad nose that projects markedly from the face and high, round orbits. The mandible is v-shaped, with a pronounced, deep chin. Many of these characteristics are definitive of modern-day White peoples.

Other nearby finds of bone needles close to the Kennewick Man's remains assume that Kennewick Man may possibly have worn tailored clothing. These astonishing finds reveal that Kennewick Man was not alone, but that he lived in a community of some sort.

In October 1999 the US Government issued a report on Kennewick Man, claiming that the skeletal remains possibly resembled the Ainu racial type (found in Japan). The Ainu also have strong Caucasian features, suggesting some type of ancient White ancestry, although this has to date not been borne out by genetic research.


In Oregon there is a cave known as the Fork Rock Cave which has been the center of a number of significant non-biological finds. In 1938, seventy pairs of sandals made of sagebrush were discovered - radio-carbon dating technology dated the sandals at 9000 years old. Charcoal was also found with a radio-carbon date indicating it was 13,200 years old.

The sagebrush sandals were intricately woven, and the other items found in the cave included projectile points, scrapers, drills, a wooden trigger for a trap, small pieces of basketry and awls to make leather (or tailored clothing for the Kennewick Man and his peers), all of which indicated highly skilled workers. These differ vastly from Indian artifacts both in ancient North America and in modern Indian findings.


A cave near Lovelock, Nevada, (about 80 miles north east of the city of Reno in that state) has produced several sets of mummies, bones, and artifacts buried under several layers of bat excrement - the desiccated bodies belonged to a very tall people - with red hair. Once again, only White Nordics fit the bill with regard to stature and hair color.

In fact, red-haired enemies feature in local Indian legends - or what were thought legends until the discovery of the Lovelock mummies. (The locals Indians are the Paiutes, the same ones who object to the scientific investigation of the Spirit Cave Mummy). According to these legends, the red haired enemies centered on these tall troublemakers whom they called the "Si-Te-Cah." Significantly, the name Si-Te-Cah means "tule eaters" - tule being the fibrous reed which is the base material of the mats in which the Spirit Cave Mummy was buried. Tule is no longer found in the region and was likely imported along with the people who used it.

According to the Paiute, the red-haired peoples were warlike, and a number of the Indian tribes joined together in a long war against them. According to the Indian legend, after a long struggle, a coalition of Indian tribes trapped the remaining Si-Te-Cah in what is now called Lovelock Cave. When they refused to come out, the Indians piled brush before the cave mouth and set it aflame. The Si-Te-Cah were incinerated.

Sarah Winnemucca Hopkins, daughter of Paiute Chief Winnemucca, related many stories about the Si-Te-Cah in her book "Life Among the Paiutes."

On page 75, she relates: "My people say that the tribe we exterminated had reddish hair. I have some of their hair, which has been handed down from father to son. I have a dress which has been in our family a great many years, trimmed with the reddish hair. I am going to wear it some time when I lecture. It is called a mourning dress, and no one has such a dress but my family."

In 1931, further skeletons were discovered in the Humboldt Lake bed. Eight years later, a mystery skeleton was unearthed on a ranch in the region. In each case, the skeletons were exceptionally tall - much taller than the surrounding Amerinds.

There is a small display on the Si-Te-Cah in the Lovelock museum today, but it ignores the evidence which indicates that the Si-Te-Cah were not Amerinds. The Nevada State Historical Society also displays some artifacts from the cave.


Yet another non-Amerind skeleton has been found at a place called Pyramid Lake, Nevada. The remains are known as Wizards Beach Man. This skeleton has been dated as being 9225 years old. Once again the skull shape is distinctly "long" (that is, European) and very different to the Mongoloid shape of original Amerind racial types.


In December 2002, it was announced that a skeleton which had been in Mexico City's National Museum of Anthropology since 1959, had been identified as more than 13,000 years old - the oldest skeleton yet found in the Americas.

Dubbed the "Peñon Woman III", the skeleton's skull - typically doliocraniac, or 'long-faced' was what attracted the attention of scientists, as the Amerind population has broad Mongolian shape skulls. Scientists speculated that the skull was possibly of Ainu extraction, just like the Kennewick Man remains.


Similarities between the non-Mongoloid body traits of ancient skeletal remains in North America and recent genetic studies support a link of Kennewick Man with ancient White peoples.

The genetic findings were announced in 1998 by Theodore Schurr, a molecular anthropologist from Emory University in Atlanta, at a meeting of the American Association of Physical Anthropologists in Salt Lake City (Science, Vol. 280, 24 April 1998).

The new data, from a genetic marker named Lineage X, suggest definite links between ancient Whites and Native Americans.

It implies that ancient European peoples who reached North America after first, presumably, migrating through Asia, still retained a distinct genetic makeup which then passed into New World populations through later physical mingling. According to these Lineage X findings, White populations from Europe were most likely amongst the North American continent's earliest settlers.

The "Lineage X" markers and possible source populations have been studied by Emory researchers Michael Brown and Douglas Wallace, and Antonio Torroni of the University of Rome and Hans-Jurgen Bandelt of the University of Hamburg.

Lineage X, a site of genetic variation, is found in mitochondrial DNA (mtDNA) and thus is passed only through the maternal line. It is one of five markers or haplogroups in mtDNA now identified in Native Americans, of which the other four (A-D) are shared by Asians and Amerinds, in accordance with widely accepted theories of their ancient links.

The fifth genetic marker, Lineage X, occurs at low frequencies in both modern and ancient remains of Native Americans and in some European and Near Eastern groups including Italians, Spaniards, Finns, Turks, and Bulgarians. Crucially, Lineage X does not occur in any Asian population, including those of Tibet, Mongolia, Southeast Asia, or Northeast Asia. Brown and his co-workers had expected to find it in Asia - like the other four Native American markers, and are now pressed to account for the gap in their data.

This and other evidence persuasively indicates that groups of Whites migrated from Europe to North America before 9000 years ago, and at a later stage mixed with Amerind stocks to cause this fifth genetic marker to appear in North America.The next obvious issue is did these early White racial types leave any buildings in North America? The answer is, yes, they did, buildings virtually identical to the Megaliths of Old Europe. These astonishing structures are illustrated in Part Two.

1 Opinion(s):

Viking said...

Another very interesting article; once again a caveat - thousands of years ago people had a wider genetic "range" than modern people, they carried all types of genes that have been narrowed down more recently. That's a clumsy way of phrasing but what I mean is that it's not unusual to see American Indians with white features in prehistory because they still contained those genes...